Journal for the Study of the Old Testament

 

Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
This Article
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Patton, C.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?
Journal for the Study of the Old Testament, Vol. 21, No. 69, 73-90 (1996)
DOI: 10.1177/030908929602106905
© 1996 SAGE Publications

'I Myself Gave Them Laws That Were Not Good': Ezekiel 20 and the Exodus Traditions

Corrine Patton

Florida State University Tallahassee, FL 32306-1029, USA

While the book of Ezekiel contains little reflex to the exodus traditions, on closer look it becomes clear that Ezekiel knew some of these traditions. Nowhere is this more apparent than in ch. 20, which culminates in God's declaration that he had given Israel 'no good laws' in order to lead them further into sin. This text functions in the book in two ways. First, as a reaction to the fall of Jerusalem, it preserves the power of God, even at the expense of God's justice. Secondly, it prepares the reader for the new laws revealed to Ezekiel in chs. 40-48.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati    What's this?